- \n
- Sophie, \u00e9di\u00adto\u00adri\u00adal\u00adiste<\/strong> : \u00ab Je d\u00e9fends la pr\u00e9\u00adsomp\u00adtion d\u2019innocence. On ne peut pas con\u00addamn\u00ader quelqu\u2019un sans proc\u00e8s. \u00bb<\/li>\n\n\n\n
- Fatou, mil\u00adi\u00adtante asso\u00adcia\u00adtive<\/strong> : \u00ab Je com\u00adprends la col\u00e8re des vic\u00adtimes, mais je refuse la logique du tri\u00adbunal m\u00e9di\u00ada\u00adtique. \u00bb<\/li>\n<\/ul>\n\n\n\n
- \n
- L\u00e9a, \u00e9tu\u00addi\u00adante<\/strong> : \u00ab Je ne veux pas d\u2019un f\u00e9min\u00adisme qui exclut la nuance. On doit pou\u00advoir d\u00e9bat\u00adtre sans lynch\u00ader. \u00bb<\/li>\n<\/ul>\n\n\n\n
![](\"https:\/\/bobea.net\/wp-content\/uploads\/2025\/05\/000-34rp3r8-6763e63675aa0085233465-1024x576.jpg\")
<\/figure>\n\n\n\n2.3. Des moti\u00adva\u00adtions divers\u00ades<\/p>\n\n\n\n
Le sou\u00adtien \u00e0 Depar\u00addieu n\u2019est pas mono\u00adlithique. Il repose sur des logiques var\u00adi\u00e9es : fid\u00e9l\u00adit\u00e9 per\u00adson\u00adnelle, d\u00e9fense des principes juridiques, rejet de l\u2019hyst\u00e9risation m\u00e9di\u00ada\u00adtique, attache\u00adment \u00e0 une cer\u00adtaine id\u00e9e de la cul\u00adture fran\u00e7aise, ou m\u00eame cri\u00adtique du f\u00e9min\u00adisme \u00ab rad\u00adi\u00adcal \u00bb.<\/p>\n\n\n\n
3. Les para\u00addox\u00ades de la sol\u00adi\u00addar\u00adit\u00e9 f\u00e9mi\u00adnine<\/p>\n\n\n\n
3.1. Soror\u00adit\u00e9 \u00e0 g\u00e9om\u00e9trie vari\u00adable<\/p>\n\n\n\n
#MeToo a pop\u00adu\u00adlar\u00adis\u00e9 la notion de soror\u00adit\u00e9 : la sol\u00adi\u00addar\u00adit\u00e9 entre femmes face au sex\u00adisme. Mais l\u2019affaire Depar\u00addieu r\u00e9v\u00e8le ses lim\u00adites. Peut-on \u00eatre f\u00e9min\u00adiste et d\u00e9fendre un homme accus\u00e9 de vio\u00adlences ? La soror\u00adit\u00e9 impose-t-elle une loy\u00adaut\u00e9 incon\u00addi\u00adtion\u00adnelle ?<\/p>\n\n\n\n
3.2. Le dilemme de la nuance<\/p>\n\n\n\n
Cer\u00adtaines femmes revendiquent le droit \u00e0 la nuance, \u00e0 la pru\u00addence, voire au doute. Elles craig\u00adnent que le f\u00e9min\u00adisme devi\u00adenne un dogme, o\u00f9 toute accu\u00adsa\u00adtion \u00e9quiv\u00adaut \u00e0 une con\u00addamna\u00adtion.<\/p>\n\n\n\n
\u00ab Je suis f\u00e9min\u00adiste, mais je refuse de croire sur parole sans preuve. La jus\u00adtice doit pass\u00ader avant l\u2019\u00e9motion \u00bb, explique Sophie, 47 ans.<\/em><\/p>\n\n\n\n
3.3. L\u2019exp\u00e9rience per\u00adson\u00adnelle comme bous\u00adsole<\/p>\n\n\n\n
Beau\u00adcoup de sou\u00adtiens invo\u00adquent leur pro\u00adpre exp\u00e9ri\u00adence : \u00ab Je n\u2019ai jamais \u00e9t\u00e9 vic\u00adtime \u00bb, \u00ab Il a tou\u00adjours \u00e9t\u00e9 cor\u00adrect avec moi \u00bb. Cette sub\u00adjec\u00adtiv\u00adit\u00e9 inter\u00adroge la notion m\u00eame de v\u00e9rit\u00e9 col\u00adlec\u00adtive et de jus\u00adtice pour les vic\u00adtimes.<\/p>\n\n\n\n
4. La ques\u00adtion de la pr\u00e9\u00adsomp\u00adtion d\u2019innocence<\/p>\n\n\n\n
4.1. Un principe fon\u00adda\u00admen\u00adtal<\/p>\n\n\n\n
La pr\u00e9\u00adsomp\u00adtion d\u2019innocence est un pili\u00ader du droit fran\u00e7ais. Pour beau\u00adcoup de femmes, la d\u00e9fense de ce principe n\u2019est pas con\u00adtra\u00addic\u00adtoire avec la lutte con\u00adtre les vio\u00adlences sex\u00aduelles.<\/p>\n\n\n\n
\u00ab On ne peut pas deman\u00adder la jus\u00adtice pour les femmes et pi\u00e9tin\u00ader celle des hommes \u00bb, affirme Fatou.<\/em><\/p>\n\n\n\n
4.2. Le proc\u00e8s m\u00e9di\u00ada\u00adtique<\/p>\n\n\n\n
Le traite\u00adment m\u00e9di\u00ada\u00adtique des affaires de vio\u00adlences sex\u00aduelles est sou\u00advent jug\u00e9 exp\u00e9di\u00adtif, sen\u00adsa\u00adtion\u00adnal\u00adiste, voire injuste. Cer\u00adtaines femmes d\u00e9non\u00adcent la \u00ab dic\u00adtature des r\u00e9seaux soci\u00adaux \u00bb et le risque de voir des vies bris\u00e9es sans proc\u00e8s \u00e9quitable.<\/p>\n\n\n\n
![](\"https:\/\/bobea.net\/wp-content\/uploads\/2025\/05\/0ceb43c_1665562743444-hanslucas-hl-dmeyer-652275-1024x683.avif\")
<\/figure>\n\n\n\n4.3. La peur de la fausse accu\u00adsa\u00adtion<\/p>\n\n\n\n
M\u00eame si les fauss\u00ades accu\u00adsa\u00adtions sont rares, la crainte d\u2019une \u00ab d\u00e9rive \u00bb est sou\u00advent \u00e9vo\u00adqu\u00e9e : \u00ab Et si demain, c\u2019\u00e9tait mon fr\u00e8re, mon fils, mon ami ? \u00bb Cette peur ali\u00admente la pru\u00addence, voire la d\u00e9fi\u00adance envers cer\u00adtaines accu\u00adsa\u00adtions.<\/p>\n\n\n\n
5. Les logiques cul\u00adturelles et g\u00e9n\u00e9ra\u00adtionnelles<\/p>\n\n\n\n
5.1. Un cli\u00advage g\u00e9n\u00e9ra\u00adtionnel<\/p>\n\n\n\n
Le sou\u00adtien \u00e0 Depar\u00addieu r\u00e9v\u00e8le sou\u00advent un fos\u00ads\u00e9 entre g\u00e9n\u00e9ra\u00adtions. Les femmes plus \u00e2g\u00e9es, attach\u00e9es \u00e0 une cer\u00adtaine cul\u00adture \u00ab \u00e0 la fran\u00e7aise \u00bb, se mon\u00adtrent plus com\u00adpr\u00e9hen\u00adsives envers l\u2019acteur. Les plus jeunes, mar\u00adqu\u00e9es par #MeToo, sont plus intran\u00adsigeantes.<\/p>\n\n\n\n
5.2. La d\u00e9fense de la cul\u00adture<\/p>\n\n\n\n
Pour cer\u00adtaines, Depar\u00addieu incar\u00adne une lib\u00adert\u00e9 de ton, une audace, une \u00ab grandeur \u00bb du cin\u00e9\u00adma fran\u00e7ais. Le d\u00e9fendre, c\u2019est aus\u00adsi d\u00e9fendre une vision de la cul\u00adture men\u00adac\u00e9e par le \u00ab poli\u00adtique\u00adment cor\u00adrect \u00bb.<\/p>\n\n\n\n
5.3. Le rejet du \u00ab f\u00e9min\u00adisme puni\u00adtif \u00bb<\/p>\n\n\n\n
Cer\u00adtaines femmes s\u2019inqui\u00e8tent de voir le f\u00e9min\u00adisme se trans\u00adformer en instru\u00adment de cen\u00adsure, de vengeance ou de \u00ab puri\u00adtanisme \u00bb. Elles revendiquent un f\u00e9min\u00adisme plu\u00adral\u00adiste, ouvert au d\u00e9bat et \u00e0 la con\u00adtra\u00addic\u00adtion.<\/p>\n\n\n\n
6. Les d\u00e9bats et pol\u00e9miques dans l\u2019espace pub\u00adlic<\/p>\n\n\n\n
6.1. Les tri\u00adbunes et con\u00adtre-tri\u00adbunes<\/p>\n\n\n\n
L\u2019affaire Depar\u00addieu a don\u00adn\u00e9 lieu \u00e0 une mul\u00adti\u00adpli\u00adca\u00adtion de tri\u00adbunes, pour ou con\u00adtre l\u2019acteur, pour ou con\u00adtre #MeToo. Ces pris\u00ades de posi\u00adtion r\u00e9v\u00e8\u00adlent la diver\u00adsit\u00e9 des sen\u00adsi\u00adbil\u00adit\u00e9s f\u00e9minines et la dif\u00adfi\u00adcult\u00e9 \u00e0 d\u00e9gager un con\u00adsen\u00adsus.<\/p>\n\n\n\n
6.2. Les r\u00e9seaux soci\u00adaux, amplifi\u00adca\u00adteurs de ten\u00adsions<\/p>\n\n\n\n
Twit\u00adter, Face\u00adbook, Insta\u00adgram : les d\u00e9bats y sont sou\u00advent plus vio\u00adlents, polar\u00adis\u00e9s, car\u00adi\u00adcat\u00adu\u00adraux. Les femmes qui sou\u00adti\u00aden\u00adnent Depar\u00addieu sont par\u00adfois insult\u00e9es, men\u00adac\u00e9es, accus\u00e9es de \u00ab trahi\u00adson \u00bb.<\/p>\n\n\n\n
6.3. Le malaise des insti\u00adtu\u00adtions<\/p>\n\n\n\n
Le monde du cin\u00e9\u00adma, de la poli\u00adtique, des m\u00e9dias h\u00e9site : faut-il con\u00adtin\u00aduer \u00e0 inviter Depar\u00addieu ? Faut-il \u00ab s\u00e9par\u00ader l\u2019homme de l\u2019artiste \u00bb ? Les r\u00e9pons\u00ades vari\u00adent, et le malaise per\u00adsiste.<\/p>\n\n\n\n
7. Les voix dis\u00adcor\u00addantes au sein du f\u00e9min\u00adisme<\/p>\n\n\n\n
7.1. Un f\u00e9min\u00adisme pluriel<\/p>\n\n\n\n
L\u2019affaire Depar\u00addieu met en lumi\u00e8re la diver\u00adsit\u00e9 du mou\u00adve\u00adment f\u00e9min\u00adiste. Cer\u00adtaines mil\u00adi\u00adtantes pr\u00f4\u00adnent la tol\u00e9rance z\u00e9ro, d\u2019autres la nuance et le respect des proc\u00e9\u00addures.<\/p>\n\n\n\n
\u00ab Il n\u2019y a pas un f\u00e9min\u00adisme, mais des f\u00e9min\u00adismes \u00bb, rap\u00adpelle la soci\u00ado\u00adlogue Camille Froide\u00advaux-Met\u00adterie.<\/em><\/p>\n\n\n\n
7.2. La peur de la divi\u00adsion<\/p>\n\n\n\n
Ces d\u00e9bats r\u00e9v\u00e8\u00adlent une crainte : celle de voir le mou\u00adve\u00adment f\u00e9min\u00adiste se divis\u00ader, per\u00addre en effi\u00adcac\u00adit\u00e9 ou en cr\u00e9di\u00adbil\u00adit\u00e9. Mais ils t\u00e9moignent aus\u00adsi d\u2019une vital\u00adit\u00e9 d\u00e9moc\u00adra\u00adtique, d\u2019une capac\u00adit\u00e9 \u00e0 se remet\u00adtre en ques\u00adtion.<\/p>\n\n\n\n
7.3. La ques\u00adtion du par\u00addon et de la r\u00e9demp\u00adtion<\/p>\n\n\n\n
Cer\u00adtaines femmes posent la ques\u00adtion : peut-on par\u00addon\u00adner ? Peut-on s\u00e9par\u00ader l\u2019homme de ses actes ? La soci\u00e9t\u00e9 fran\u00e7aise peine \u00e0 r\u00e9pon\u00addre, partag\u00e9e entre exi\u00adgence de jus\u00adtice et d\u00e9sir de r\u00e9c\u00adon\u00adcil\u00adi\u00ada\u00adtion.<\/p>\n\n\n\n
8. T\u00e9moignages et paroles de femmes<\/p>\n\n\n\n
- \n
- Cather\u00adine, 62 ans, actrice<\/strong> : \u00ab Je ne cau\u00adtionne pas les vio\u00adlences, mais je refuse le lyn\u00adchage m\u00e9di\u00ada\u00adtique. G\u00e9rard a le droit \u00e0 un proc\u00e8s \u00e9quitable. \u00bb<\/li>\n<\/ul>\n\n\n\n
- \n
- Emma, 25 ans, mil\u00adi\u00adtante<\/strong> : \u00ab Je ne com\u00adprends pas qu\u2019on puisse d\u00e9fendre un homme accus\u00e9 par autant de femmes. La parole des vic\u00adtimes doit primer. \u00bb<\/li>\n\n\n\n
- Sonia, 48 ans, jour\u00adnal\u00adiste<\/strong> : \u00ab Le d\u00e9bat est trop polar\u00adis\u00e9. On doit pou\u00advoir douter, ques\u00adtion\u00adner, sans \u00eatre accus\u00e9e de trahi\u00adson. \u00bb<\/li>\n<\/ul>\n\n\n\n
![](\"https:\/\/bobea.net\/wp-content\/uploads\/2025\/05\/ab9fb99_1664981756585-063-1192808901-1-1024x512.avif\")
<\/figure>\n\n\n\n9. Quelles le\u00e7ons pour la soci\u00e9t\u00e9 fran\u00e7aise\u202f?<\/p>\n\n\n\n
9.1. Une soci\u00e9t\u00e9 en muta\u00adtion<\/p>\n\n\n\n
L\u2019affaire Depar\u00addieu r\u00e9v\u00e8le une soci\u00e9t\u00e9 en pleine muta\u00adtion : plus sen\u00adsi\u00adble aux injus\u00adtices, mais aus\u00adsi plus divis\u00e9e sur la mani\u00e8re d\u2019y r\u00e9pon\u00addre. La lib\u00e9ra\u00adtion de la parole a ouvert des br\u00e8ch\u00ades, mais aus\u00adsi des frac\u00adtures.<\/p>\n\n\n\n
9.2. La n\u00e9ces\u00adsit\u00e9 du dia\u00adlogue<\/p>\n\n\n\n
Pour avancer, il faut accepter la com\u00adplex\u00adit\u00e9, la con\u00adtra\u00addic\u00adtion, la plu\u00adral\u00adit\u00e9 des points de vue. Le f\u00e9min\u00adisme ne doit pas devenir un dogme, mais rester un espace de d\u00e9bat, d\u2019\u00e9coute et de pro\u00adgr\u00e8s.<\/p>\n\n\n\n
9.3. Vers une nou\u00advelle cul\u00adture du con\u00adsen\u00adte\u00adment<\/p>\n\n\n\n
Au-del\u00e0 du cas Depar\u00addieu, c\u2019est toute une cul\u00adture du con\u00adsen\u00adte\u00adment, du respect et de la jus\u00adtice qui est \u00e0 inven\u00adter. Les femmes \u2013 toutes les femmes \u2013 doivent pou\u00advoir s\u2019exprimer, \u00eatre \u00e9cout\u00e9es, mais aus\u00adsi d\u00e9bat\u00adtre et nuancer.<\/p>\n\n\n\n
Con\u00adclu\u00adsion<\/p>\n\n\n\n
Le sou\u00adtien de cer\u00adtaines femmes \u00e0 G\u00e9rard Depar\u00addieu, loin d\u2019\u00eatre un sim\u00adple para\u00addoxe, r\u00e9v\u00e8le la richesse et la com\u00adplex\u00adit\u00e9 des d\u00e9bats f\u00e9min\u00adistes en France. Il inter\u00adroge la notion de sol\u00adi\u00addar\u00adit\u00e9, la place de la jus\u00adtice, le rap\u00adport \u00e0 la cul\u00adture et \u00e0 la m\u00e9moire col\u00adlec\u00adtive. \u00c0 l\u2019\u00e8re post-#MeToo, il n\u2019y a pas de r\u00e9ponse sim\u00adple, mais une n\u00e9ces\u00adsit\u00e9 : con\u00adtin\u00aduer \u00e0 \u00e9couter toutes les voix, \u00e0 d\u00e9fendre les droits des vic\u00adtimes, sans renon\u00adcer \u00e0 la nuance et au dia\u00adlogue.<\/p>\n\n\n\n
BOBEA s\u2019engage \u00e0 don\u00adner la parole \u00e0 toutes les femmes, dans leur diver\u00adsit\u00e9 et leur plu\u00adral\u00adit\u00e9, pour que le f\u00e9min\u00adisme reste un mou\u00adve\u00adment vivant, inclusif et por\u00adteur d\u2019espoir.<\/p>\n","protected":false},"excerpt":{"rendered":"
Intro\u00adduc\u00adtion Depuis la vague #MeToo, la parole des femmes sur les vio\u00adlences sex\u00aduelles et sex\u00adistes s\u2019est lib\u00e9r\u00e9e, boulever\u00adsant les rap\u00adports de pou\u00advoir et la per\u00adcep\u00adtion des fig\u00adures publiques. Pour\u00adtant, en\u2026 <\/p>\n","protected":false},"author":1,"featured_media":16403,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"wp_typography_post_enhancements_disabled":false,"footnotes":""},"categories":[79],"tags":[],"class_list":["post-16399","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-a-la-une"],"yoast_head":"\n
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On doit pou\u00advoir douter, ques\u00adtion\u00adner, sans \u00eatre accus\u00e9e de trahi\u00adson. \u00bb<\/li>\n<\/ul>\n\n\n\n
- Emma, 25 ans, mil\u00adi\u00adtante<\/strong> : \u00ab Je ne com\u00adprends pas qu\u2019on puisse d\u00e9fendre un homme accus\u00e9 par autant de femmes. La parole des vic\u00adtimes doit primer. \u00bb<\/li>\n\n\n\n
- Cather\u00adine, 62 ans, actrice<\/strong> : \u00ab Je ne cau\u00adtionne pas les vio\u00adlences, mais je refuse le lyn\u00adchage m\u00e9di\u00ada\u00adtique. G\u00e9rard a le droit \u00e0 un proc\u00e8s \u00e9quitable. \u00bb<\/li>\n<\/ul>\n\n\n\n
- Fatou, mil\u00adi\u00adtante asso\u00adcia\u00adtive<\/strong> : \u00ab Je com\u00adprends la col\u00e8re des vic\u00adtimes, mais je refuse la logique du tri\u00adbunal m\u00e9di\u00ada\u00adtique. \u00bb<\/li>\n<\/ul>\n\n\n\n